Meta tin pemti... (akoma gemisma, alla se ligo arhisoume to kopsimo, sbisimo, aferesoume ta peritta, asafi, lanthasmena logia. Kapou prepi na stamatisi i fliaria, na doxasti to lakonizin...:).)

Meta tin proti amixania pos na mazeytoun me kapoio noima kai taxi ola ayta ta stoixeia gia to xoro apo ton Omiro, anadyontai ta prota stoixeia. Mi mas apasxolei ayti ti stigmi an einai liga i polla. As symfonisoume tora pos einai arketa gia na xekinisei mia ereyna. Kai giati me ton Omiro? Epeidi einai stin arxi kai sti synexeia ginetai syxna se ayton anafora. Me tin proti matia epibebaionetai pos ta keimena tautohrona lene polla kai liga. Ti kryvetai mesa sto mythiko plaisio gia ti zoi kai to horo? Pandos oso perisotero diabaseis, niotheis pos opou kai an angixeis, o,ti episodio exetaseis, anoigoun 'dromoi', esto san pseudaisthisi, gia ritorika tehnazmata. I Amalteia-aiga dinei trofi, amrosia kai nektar bgainoun apo ta kerata tou, to derma tis ginetai aspida, kai natoi oi Kourites, armatomenoi, me toribodi horo kryboun, prostateboun ton mikro Dia. Kanei kai autos polla thaumata argotera, ap to kefali tou xepida i oplizmeni Athina, stin aiga-aspida tis einai zografismeni i tromeri Medousa. Stin Pallada dinetai protia gia ton polemiko horo.[Endiaferon exigisi, pos efebre ton aulo.*] Uperboli an leme pos sta epomena "ouranos kai gi tha horevoun?"* As afisoume kalytera na mas odigisei o idios o Omiros se gamous kai giortes athanaton kai thniton, se polemo opou 'horevei' o Aris. Sto ergastirio tou Hefaistou, i aspida tou 'kathreutis', kozmohoreutiko mastoreuma, me horostasi san auto pou eftjaxe a Daidalos gia tin Ariadni. Ston omiriko kosmo horevoun oi enaretoi kai oi amartoloi, oi 'atimoi' mnistires pou theloun na 'kleboun tin Pinelopi, xoris na xeroun pos i Moira me ton Odussea tous etoimazei to teleutaio glendi, kai me to nima tou toxou tha ihisei thanatiforos mousiki. Apati-pagida perimenei tous apatilous, o zitianos-kamouflarismenos Odusseus deihnei tin proti parastasi. Apo ekei kai o "asemnos" horos ton akleiton? Opou koitas, englima kai timoria. Pos tha glitoseis? An o ponos pia einai aforitos, i oraia Eleni xerei na parigorei, rihnei sto krasi magika filtra, etsi xehnoun oi kalesmenoi ta basana,tora isiha hairontai, evruhoro to palati tou Menelaou, thaumazoun ta epidexia kinisi ton akrobaton. Oh ayti i Eleni, oi basilisses, kai oi doules! Akourastes me to adrahti, ton argalio, ftiahnoun me haroumeni porfira violettia nimata, ifasmata, rouha gia to horo sto gamo. Ravoun, plenoun adiakopa. Kapou, san ti Nausika, xekourazondai horeuontas me tin bala, to paihnidi ton Phaiakon. Posa herja prepi na pjanoume, papous, propaous..., mehri na ftasoume ston Omiro? Anarothitithikame pos axiologoume ton Omiro, to mutho? Kai erhete amesos to proto kai grigoro apandisi. Koitaxame to limma gia ton Homero sto OCD (Homer: 718), perigrafei periliptika to homeriko problima, dinei perilipseis ton ypotheseon pou pragmateyontai ta dyo epi, milaei gia tin exairetiki ikanotita tou Homerou na katanoei kai na perigrafei tin anthropini symperifora kai antidraseis, gia tin polyploki domi tou daktylikou exametrou pou xrisimopoiei k.a. Leei episis oti istorikoi blepoun sta epi antikatoptrismous tis koinonias kai ton politikon blepseon ton “Skoteinon Xronon” pou epontai tis mycenaikis katastrofis (teli 13ou), akoma kai tis koinonias tou 8ou aiona p.X. Mono apolithomenes mnimes tis mykenaikis periodou epibionoun sta erga tou. I Iliada topotheteitai gyro sto 750, eno I Odysseia gyro sto 725 p.X. (epoxi tou apoikismou). Kleinei milontas gia ti methomeriki poiisi kai ekei anaferaetai ston Hesiodo, stous Homerikous ymnous kai sta poiimata tou epikou kyklou apo ta opoia sozontai mono perilipseis apodidomenes ston Proklo (pithanos grammatikos tou 2ou ai.). An kai ayta ta poiimata einai ysterotera ton Omerikon, I simasia tous gia mas egkeitai sto oti antiprosopeyoun ta themata tis heroikis poiisis opos itan prin apo ton Omero. “Thus, by a time reversal, the partially known later material can make some claim to priority over the earlier”.
Horis elpida, na exandlisoume to omiriko zitima, toso katatesoume prokatabolika, kai akoma den eidame tipota!:) Kat odon simplironoume tin eikona, to peribalon, ta genetria tou omiriko horeuti.As statoume ligo touto to sumeio, kanondas to proto cekarisma, horeutika, doi bima bros, ena piso...:)An xanakoitazoume to OCD, blepoume oti ayta pou leei isos einai kapos "palaioteres" apopseis, kai isos kapoia pragmata exoun anatheorithei i anatheorountai ... Etsi, gia paradeigma o Mazarakis-Ainian (Omeros kai Arxaiologia 2000) episimainei, stirizomenos stis arxaiologikes martyries, oti synyparxoun stoixeia apo tria istorika stromata: ena proistoriko, kyrios mykinaiko, ena endiameso ton Skoteinon Xronon (11os-9os ai. p.X.) kai ena tou 8ou aiona, tis periodou diladi kata tin opoia ezise o Omeros kai pragmatopoiithike i katagrafi ton proton epon. (Omos edo bazoume pali ena erotimatiko, kathos to diastima pou pithanos ezise o poiitis exei teleytaia dieyrynthei arketa, 900-650p.X.( Anihti erotisi, pou perimeni lisi: Sxetika me tin proti katagrafi ton epon ti xeroume?). O Ainian ypostirizei oti ta omerika keimena symballoun idiaitera stin anasystasi tis eikonas tis koinonias ton mykinaikon, ton skoteinon, i ton ysterogeometrikon xronon, me tin proypothesi oti o ereynitis elegxei poies apo tis anafores tou poiiti anagontai se kathe periodo kai poies einai dimiourgima tis fantasias tou. Mila kai gia methomerikes paremboles(?)oi opoies apoteloun ena allo stroma...
Tethikan ligo biastika ta exis erotimata: Ti einai to 'dromo' tou aido? ([Ekfrasi 'mistirio" o Brouno Snell exetazi sto biblio Anakalipsi tou peumatos. Blepe meta stin enotita mousiki.] Ti kalo mas kani to ambrosia kai nektar, kai apo pou pernoume?:) Pja einai ta musiko-horeutika taumata ton theon? As rotisoume ton Apollona.
Autos, mou makria toxeui, apagagi kritikous pirates kai me to kalo anemo den stamatai mehri den ftasoun sto iero topo pou idrii to nao tou. Oi proti ieris oi nautiki pythanon den xehasane ta tragoudja kai to horo ap to patrida , mehri oi makrini apogoni tous taumazonde auti tin mousiki ikanotita.(Blepe Panagopoulo.) Edo filoxenoun to pjo spoudeo mousiko agona, kai ektelite a 'pythikos nomos'. Lene pos itan mimisi, agona anamesa ton Apollona kai to drako. Ta meri tou targoudiou zondanevoun to mahi, arhizi me ton anihnevsi to pedio pou tha gini sungrousi, stadiaka prohorai... o drakos trizi ta dontja, xepsihai (syrigmos)... Meriki san na idane to prototipo to legomeni 'programatiki' mousiki. An kai den einai fronimo na paromjazoume me Ravel,- 'Apgeuma tou Drakou":)- axizi na skeftoume ligaki auto to 'programa'. Ti ekane enas horeutis an sunodeve tetio mousiki? Ta etrize ta dontja? Stringlize san diabolemeno surigx, hanondas tin psihu tou? Malon ohi, oi ekleti krites den epitrepane tetjes hondrades, alla oi mousiki panda eihane tropous,(kai akoloutos oi horeutes), idietera katalila gia auto ta 'magika' pneusta pou ligizoun eki pou theli o embiros mousikos, fernondas anemo, brohi, anasa, kraugi... Parafrasoume tous omorikous stiuhous:
Kai autoi pou xortasan apo fai kai poto, palikaria, kai gemisan tous kratires me poto kai moirasan se olous afou prota erixan ligo sta potiria, kai oli ti mera exileonan to theo me tragoudi kai xoro(?), tragoudontas oraio ymno kai doxologontas ekeinon pou apo makria toxeyei, akoustikane ap ton Apollo, kai eyxaristiotan i psyxi tou.* Megali tuhi pos sotikan duo umnoi,kai etsi boroume na ipopsiastoume tetjous ihous. Ne men metagenesteri , alla den apokliete pos mesa apo makrohroni paradosi filaxane to iero, megalopnoi ufos, ithos.
Pjon horo didete stin Pallada? Ti simeni Pallada? Ti mas leei to omeriko keimeno gia tous Kouretes? Oi Faiakes pou xoreyoun -(betarmones, perimenoume edo ti prosfati gramma tou idikou, me ti bibliografia...:)!- kata kapoion tropo kai symfona me ton Strabona pou parafrazei ton Skepsio sxetizontai me tous Kouretes-Korybantes (Strabo, Geographica, 10.3.21). O xoros ton Koureton einai polemikos xoros. O "xoros tou Are" mporei na exei sxesi? Ti symbolizei, kathreytizei, antiprosopeyei ? O Kretas Merionis pou ton "xoreyei" me epidexiotita mas paei kapou?.... Apo pjon matheni na horevi o Aris?Kala, o Aris kai i Afroditi ehoun kori tin Armonia. Kai tora ti tha gini, klini o kuklos, kai oi omorfes horautarades kopeles fernoun sto kozmo, genane mahites? O laos tou Ahillea anamfisbitita kamaroni me polemikes aretes. Tetjes polemistes zitane axious arhigous kai uparhigous otan shimatizoun penintameli tagmata. Enas ap autous o polemoharis Eudoros, pou ton genise agami kopela.I Polumele pou itan omorfi sto xoro, kori tou Fylanta. Ayti tin eroteytike o dynatos Argeirofontis otan tin eide me ta idia tou ta matia anamesa stis mainades pou tragoudoun sto xoro tis thorybodous Artemis me ti xrysi ti adrahti. Edo berdeutike ligaki pali to gi me ton ourano. Menades me tin Artemi? Isos mono tha teatrika erga boroun na mas diafotisoun ti egine edo? O mithos trefi to teheatro, to theatro efeuemenizi ti zoi, sizitjete i parastasi stin agora, pernoun paradigmata oi logi, dikogori, sofistes na girofernoun me auta ta themata, na dihnoun exipnada, kerdisoun entiposi, lefta. I anapoda, apo ti zoi perni dinami to theatro kai katreftisi to prosopo tou elina, dihnondas ipsos kai bathos? Oute to ena, oute to allo, ara aliloepidrasi...:)Horos dialektikos, tesis, anthitesis, sunthesis. Ti kanoun oi ellines otan den horeuoun?
Mimitikos o arhaios horos? Me ti batmo katreftizi tin paragmatikotita? Ipirhane sumbasis? Pantos stin isteri arheotita thaumazondas tin ekfarsititita tis zitithike mia horeftria ga doulja dierminea-metafrasti. I aplos eina iperboli, anaxiopisto anekdoto? Ti lei o Platon kai o Aristoteles ga tin mimesis? Ara to horo tou psara dihni pos pjanis psari, o polemistis pos epitheti, aminete, skotoni, o arthopoios pos psini, i porni pos porneuete? Na o Ektoras, kamaroni pos xeri to horo tou Ari, den ine pedaki i ginekoula, sikoni aneta, giroferni aristera kai dexia to megalo aspida tou epidexia. Den itan mallon poupoulo, polla barja dermatina srtomata, entheta metallikes , an tripitikane ta prota, esvise ta epomena to dinami, sto ekto stamatise to foniko dori. Ti kanoun oi polemistes otan horeboun? Proetimazonde? Rihnonde sto glendi na xehasoun to Haro? Pantos o Achilleas katapraini to stenohoria tou me glikofoni forminga, apomakra, isiha, ti horos teriaze to iremo peximo tou? O iroas mas klei, o Aris trehi na vri maniasmena mahi allou, akontistes pou xeglistrane, den tus pjani, htipisi akonti, allogodamastes...O horos tou Ari nane agrios? I mipos einai monopleures, hondrokommenes oi synitismenes doxasies. Stin Sparti opjos prosehi, me ekplixi apokalipsi pos ipirhe dipla to sinitismeno akampto, akardo, amjialo ikona tou fonia, mia apisteuti leptotita sti mousiki kai sto horo. Arage i sofi demones, kentauri, pou didaskane to pedi Ari, Irakli, Achillea, proetimasane emobora terrata? Giati i thei, imithei, kai iroes prota-prota matheoun mousiki kai horo, kai meta pane sto mahi? Makari na borusame na rotisoume ton piiti-stratioti Archiloho, opjos tautohrona ipiretise tin Mousa kai ton Ari. Giati ohi, bori na krivete kapja apandisi sta piimata tou.
Pjos eina o aidos tou Odusseia? Ti theorite san pigi sto horo ton akliton? Pjes ousies borousan pithanon na epireazoun tous horeutes? Ti kanoun oi akrobates? Pos dinonde oi horeutes? Pos einai oi enfanisi tous? Ti einai i sfera? Pos pezete? Haraktirise to horo ton Phaikon, tin Nausika, ton Laodama, Polomidi? Ti 'axia' ehei to horo tou Pari? An kai zalistikate, oi erotisis den ehoun teliomo...:)
Pos katarizete, epexergazete to linari? Htipjete, traujete alipita pano sta agathja tou sakandsohirou..:) Etsi katarisoun, eleuteronoun oi ines, etimo san aspro sinnefo sto adrahti, na strivis nima,bafis prfira, kitrina, ifenis oti hriazete. Paromja me ta erotimata, pou akoma 'ahtenista', berdemena perimenoun na vrun ti sosti tesi, morfi, apandisi. Pjos lei: uranos kai gi horeuei?
Ston Omero ouranos kai gi mporei na mplekontai, alla telika emeis anazitontas-psaxnontas ton xoro theloume na xexorisoume to mythiko stoixeio apo tin alitheia? Alla isos na eimaste antimetopoi me perissotera stromata alitheias, kai tote xreiazomaste to xystri.